At the feast of Passover, we remember God’s great deliverance of His people from bondage in Egypt; seven weeks later God made covenant with them. The feast of Shavuot celebrates the initiation of that relationship and the giving of Torah—God’s instruction on how to live in covenant relationship with Him. Now spool forward about fifteen hundred years; God delivered us through the death and resurrection of the Passover lamb, Jesus. Seven weeks later God sent the Holy Spirit, a living Torah written on the hearts of His disciples. So the period between Passover and Pentecost is for reflecting on our freedom from bondage and anticipating deeper intimacy with Him.
Israel was in the midst of counting the omer when Jesus instructed His disciples to wait in Jerusalem until they received power. Because He was an observant Jew, Jesus knew that in a few weeks, Jerusalem would fill with pilgrims from many countries to celebrate the feast of Pentecost. Because He also knew God's plan, He had the disciples wait in the one place they would have a ready-made audience for their very first evangelistic meeting. On a day celebrating the first fruits of the spring wheat harvest, God harvested souls in the city of Jerusalem, growing the infant church from a local curiosity to a regional phenomenon, empowering and thrusting it out into the world at large.
Two loaves of wheat bread were the traditional offering presented at the Temple in Jesus’ day. Messianic rabbis teach that these two loaves now represent the people of God—Jew and Gentile, brought together in Messiah—the one new man of Ephesians 2:15. The book of Ruth, which takes place during a spring harvest, is often read at Shavuot. The story of the Gentile widow who left her own people and religion to serve her mother-in-law Naomi in Israel, is a great example for us. Like Ruth, we come from nothing, gaining everything from our adoption into God’s family. Ruth's devotion to her adopted people and their God placed her smack dab in the middle of the lineage of Jesus. We too have been grafted in, nourished by the Jewish root which God planted and has continued to preserve. We too are part of the salvation story God's been telling since Eden.
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